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There is a popular dictum on the children's program Sesame
Street that "asking questions is a great way to find things out."
Whenever one of public broadcasting's flagship Muppets or
moppets faces a seemingly insoluble conundrum, one of the older, wiser
characters invariably exhorts them to question their way to
enlightenment. Sure enough, a few questions later the concepts of near
and far, or the letter Q or how many sides a triangle has no longer
seem quite so daunting.
Christopher Phillips, the author of Socrates Café, deals
with questions of a less concrete, more conceptual sort. In the book,
Phillips and his Socratic cohorts tackle such lofty questions as: What
is home? Why question? What is wisdom? What is a friend? What is
silence? What is love? Ultimately, however, he seeks to provoke the
same childlike senses of wonder, discovery and enlightenment that come
with the revelation of the inherent mystery of the letter Q.
Phillips is a contemporary disciple of Socrates and the Socratic
method, and the book is the story of his experiences as an itinerant
philosophical facilitator. He travels the country establishing
philosophical salons — the titular Socrates Cafés. In
this capacity, Phillips is the preacher-teacher at a self-described
"church service for heretics," the chief sacrament of which centers
around a "passion for challenging even our most cherished
assumptions."
Of course, challenging the "cherished assumptions" of his era, and
teaching his students to be equally suspicious of wisdom so
conventional as to be deemed unassailable, ultimately cost Socrates
his life. While it is doubtful that the fruits of Phillips'
labors will be seasoned with hemlock, Socrates Café does
suggest that there is more than one way to cook a sacred cow, with
Phillips being the guy who brought the matches. Although he presents
himself as a facilitator or a guide rather than as a teacher or guru
— the latter label being one he emphatically eschews —
there is a Promethean subtext to his endeavors. Phillips brings a
radical spark — specifically, the fire of Socratic discourse
— to the coffee houses, schools, churches, senior centers and
prisons where he engages his fellow interlocutors.
The Socrates Café isn't simply about challenging
assumptions in order to be contrary. Phillips sees a need for
Socrates' methods in the twenty-first century. He presents the
Cafes as an alternative to the "facile responses of know-it-all gurus
or of psychologists who cubbyhole their existential angst into
demeaning paradigms of psychological behavior." However, it is
important to remember that such a distinction is calculated to enhance
Phillips' position. While not a self-help book per se,
Socrates Café offers a prescription for a different way of
looking at the world, one which has the potential to not only change
the way one sees life, but also how one lives it. It is therefore to
Phillips' advantage to convince readers that his "fresh taste of
philosophy" is both different from and superior to the facile and
demeaning alternatives.
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